You know sometimes you are watching somebody do something, but you just can't stop them
from doing it? All you can do is sit and watch what you know is bad, and all the assistance
you can add is simply be there for when they decide that they need somebody? Well that's how
it was when I wrote this poem.
PS: The person I was worried about is much better now, lots less stress for me, and much more
happiness for them. (Don't you love a happy ending?)
Close to the coast, some castles survive the pounding of the sea, some just can't be saved. They stand against the tide for only so long, but sooner or later they can't help but fall. With experience, we learn to build strong castles away from the ever powerful forces of the tide. They are protected by their distance from the tide, they are protected by the guarding walls of those around them. But when a castle is too close to the tide, or when the walls of the castles which should be helping in its protection fall, then these castles too will start to fall into the sea. To wash away, and to lose their form. We can try our best to bring these castles within the protection of our walls, but our walls are not strong enough for castles which are not our own, and sooner or later these castles fall beyond the protection we can provide. We sit and watch as the tide pounds against their weak walls, hoping that they will survive, that somehow from somewhere their walls will hold against the tide, just long enough for them to get the added strength of time that they need. We hope that others will aid them in the protection of their walls, that somehow these castles' constructions will be strong enough to survive the tide, and move themselves further up the banks of the sea, of life, and with this give them extra protection. For our walls are starting to fall, and we are no longer able to protect other castles, for we would only risk our own castles if we were to do this. So as the tide hits at its hardest we just watch and hope for the survival of their walls, of their castles, of our friends.
— Maxwell C. Dancer, © 1995
Commentary
Castles considers the painful experience of watching someone whose life is moving toward
harm while being unable to intervene effectively. The central image does the work precisely:
some castles survive the pounding tide; others, built too close to the water or without strong
enough walls, eventually fall. The poem describes the attempt to help another person while
acknowledging that one can only extend protection so far — trying to go beyond that point
risks oneself. What remains is the act of watching and hoping: that the walls hold just long
enough for the other person to find their own strength. It is a poem written from a place of
genuine concern and genuine helplessness — care without power, love without leverage. The closing
line brings it back to its plainest truth: these are not abstract castles. They are friends.
Sometimes you just feel that you are all alone, that things just aren't quite the same for you,
that you will never find somebody? Well, if you do, you will know how I felt when I wrote this
poem — sad really, but at some time or another we all feel this way.
I hope you don't feel like this too much, and if you do, cheer up — believe it or not it does
go away :)
The night is cold, the night is dark, quiet. It hides its true secrets from those who may look. It is not as revealing as the light of day. It has secrets that nobody will ever know, it has secrets that nobody wants to know, secrets that nobody can ever know. It has a heart, it uses it to protect those that are dear to it. To shelter them from the cold, to hide them in the shadows of its darkness. Where is its heart, this I can not say, for it hides it well. Its heart is dark, so it can hide in the shadows, so it will not be discovered, so it can't be hurt. Why does it hide, what does it hide, does the night have hidden desires, is there something which the dark seeks to find? Everyone, everything — all people, all objects, all entities — want something, seek something. Some seek the riches of gold, some seek the riches of love, of companionship, of joy and of friendship. All that exist seek something. What is it that darkness seeks, what is the hidden desire in the vapor, in the mist, in the fog, in the rain, in the coldness which darkness calls its heart, its soul, its being — what is it that darkness most desires. Is it love, is it joy, is it just to see the light, to have the freedom to associate freely with the world, not to be hidden. It is all these that darkness truly seeks, and for these reasons doomed for all eternity is darkness, for friendship would penetrate its misty vale, for joy would warm its cold heart, for the light would destroy the shadows that it needs to exist. For this, darkness will never find what it is truly after, for this, darkness will never truly be happy, for darkness will always be dark. How do I know this, how can I tell the secret desires of darkness, how can I know only what darkness itself would never tell — only because I myself am doomed. I am a wanderer of the night who will never find his true desires, but will walk out of the light for all of my existence, for I am truly a lost soul, for I am alone, for I will never find that which I seek, for I am darkness.
— Maxwell C. Dancer, © 1995
Commentary
Darkness gives the night itself a hidden inner life: cold on the outside, but quietly
seeking warmth, love, and connection. The night is personified as a lonely entity — not
threatening, but trapped. It cannot have what it wants because the very things it needs (light,
warmth, friendship) would by their nature destroy it. The poem's final turn is its most
honest: the narrator confesses he knows the desires of darkness only because he shares them.
He is a wanderer who cannot find what he is looking for, separated from the day-world by
something he cannot simply choose to leave behind. The poem is sad — the author acknowledged
that himself — but also precise. Darkness here is not villainous. It is lonely, and it knows
exactly what it is missing.
Sometimes, do you ever see a person, look into their eyes, and think you can read so much?
You know how they are feeling, what they are thinking — you basically know everything about
them? Well, there was this guy in a café, drinking a coffee, and I just thought I could read
all these things.
I see a set of eyes across the clearing. Lots of eyes are seen everyday, but what do we really see. I look into eyes and I see happiness and joy. I look into these eyes, I see sorrow and despair. I look into the eyes of the common people walking on the street, I see reflections of people, of families, friends, children. I look at these eyes, I see loneliness. Most of the eyes I look into I see the odd secret, something that they don't want the world to know, secrets that they do their best to hide from the outside world, from shame or sorrow. When I glance into these eyes, I only see a few images which are allowed to be shared with the world; the rest they hide from our eyes, hide from our world, even hide from their own. When I see these eyes, I see a soul — very deep, but very cold. This soul is hidden from the world. Only looking carefully into these eyes can I see that the soul isn't really cold, nor is the heart; it is wishing to escape, wishing to be brought out into the world. The heart, the soul, wish to be like everyone else; the eyes wish to reflect happiness, companionship, love and joy. But these eyes can't, right now. Can I help these eyes reflect what the rest of the world finds so easy to reflect, can I bring light into these eyes, warmth into their heart, their soul? No I can not, for these eyes are just like mine, and I still wait for someone to bring the light, the warmth, the joy into mine. My wait has been long, just like the wait has been for these eyes. I would like to bring the light into these eyes — my own at the same time — but I can't, so we will both stay the way we are. I feel sorry for these eyes and hope that they will one day see the light, and then maybe they will show it to me.
— Maxwell C. Dancer, © 1995
Commentary
Eyes begins with the act of looking across a room at a stranger and reading something
in their expression. The narrator moves through what he sees in many sets of eyes — happiness,
sorrow, hidden secrets — before settling on one particular pair that carries deep loneliness
behind a cold, defended surface. The poem's emotional centre is the moment of recognition:
the stranger's condition mirrors the narrator's own. He cannot bring warmth or light to those
eyes because no one has yet brought it to his. The poem ends not with resolution but with a
quiet solidarity — two people in the same condition, each hoping the other eventually finds
the light. The stranger is not incidental; he is a mirror.
Sometimes in life we really aren't sure if we are in control. We really have no idea where we
are heading or if we are in control. When I wrote this poem, I guess these were the questions
I was asking myself. I'm still not sure if I have the answers to these questions, but I guess
they just don't bother me as much as they did at the time I wrote this.
Drifting through darkness, not knowing my true destination, not truly knowing where I am going. Where am I really going, does it really matter if the facts were to be known. Is there purpose in my travels, or am I just wandering along the path of a set destiny. I come to intersections, choices, dilemmas, options. To me my path isn't really set; if I take one turn, I can't walk back later and take the other. Am I currently on the right road, or am I just wandering down an unused dirt road, my mouth being filled with dust, my vision blinded from the path I should be taking. Is there actually a choice, am I deciding which path to take, or have the choices already been made, with me just following a path that has been assigned to me. Did I set it, or is it just a path that has to be walked, and I was simply chosen to be the one to walk it. Am I alone, am I the only one walking this path, or are there others on the same road. How can I find them? Do I really want to find them. Do I really need to find someone, and if I do, is the person I need to find walking the same path as I am, or do I need to find someone who is walking a different path. Should we both be lost together, or should one of us at least know where we are — or if that is not possible, at least where we are hoping to go. Elizabeth my wife, where are you now, when I need you the most?
— Maxwell C. Dancer, © 1995
Commentary
The Road is a sustained meditation on direction, purpose, and how much agency any of
us actually have over our own lives. The narrator drifts through darkness uncertain of his
destination, arriving at intersections but unsure whether the choices are truly his or whether
the path was always laid out in advance. The imagery — unused dirt roads, dust in the mouth,
vision obscured — gives the uncertainty a physical weight. The final line shifts everything:
a direct address to a wife named Elizabeth, asking where she is when she is most needed.
What might otherwise be abstract philosophy becomes personal and immediate. The poem does
not resolve the question of fate versus choice. It ends with a clearer and more pressing
question: who is beside me on the road?
I was drifting around at night wandering the streets, and thinking how the people who were
around on the street at night time were so different to the people on the street at daytime —
and I was wondering how everybody got on at twilight, when at some time or another it had to
switch from day people to night people.
I stand surrounded by Light and Warmth, but it is not real warmth, nor is it real light. It is just there to fool the unwary, to fool those who do not look at it carefully but are willing to believe in it; it is there to fool those who want to believe it is real. It does not fool me, for I would like to believe in the warmth, I would like to believe in the light, but I have learnt that this is something that I will never be able to do, for there is no real warmth where I am about, and the light does not penetrate into my soul, into my heart — it just reflects into the distance, into the night. I have found my warmth, and I have found my light. It is the warmth shared by all who truly know the night, for the night is only cold to those who do not trust it, to those who do not believe in it, to those who do not belong in the night. If you do not belong in the night then you will not be able to exist in its realms. I belong in the dark, I always have, and as much as I try to hide it, I will always belong to the darkness that is night. Do not fear the dark, do not fear me, I am not evil just because I belong to the night, just as you are not good just because you belong to the light. And though we may meet on the paths that we travel — at dusk when I rise, and dawn when I fall — you will never really know me, nor will I ever know you, since how can the darkness know the light. So in the time of twilight, when we are both traveling the same road, do not fear me, as I do not fear you, just walk with me, till it is time to go.
— Maxwell C. Dancer, © 1995
Commentary
Twilight is perhaps the clearest statement in the collection of what it means to
belong to the night. The narrator stands in light and warmth but recognises both as surface
qualities — present but not penetrating, intended for those willing to believe in them without
looking closely. He has found a different warmth: the kind shared by those who genuinely
belong to the night and are not afraid of it. The poem's most important lines are its ethical
ones: "do not fear the dark, do not fear me, I am not evil just because I belong to the night,
just as you are not good just because you belong to the light." At twilight — the brief moment
when both worlds share the same streets — the poem asks only for calm and shared walking,
not understanding, not friendship. Just the absence of fear. When the time comes, each will
return to their own world. It is a dignified and honest poem, and the most direct ethical
statement in the collection.
Well, I met this guy — I was walking up the hill to visit my girlfriend, and he was walking
down the hill, wandering, smiling, looking happy. I started to think: man, he must have a
nice easy life. Didn't look like he had a care in the world. I thought it would be so cool to
be like that.
Well I thought about that for a while, but then decided — nah, much rather have life as it
was. Every day a new experience.
I met a man the other day, he was built like a door, but read like a book. The man I met the other day was like a story, he had a start, middle and an end. I wish I was like the man I met the other day, the one who was built like a door, who read like a book. I wish I had a start — yes, this is where I begin, this is where I am, this is my end. Yes I wish I was a book, pages already set. I met a man the other day, he was built like a door, he was laying in a box. I met this man the other day, he read like a book — now the book is complete. I'm glad I'm not like the man I met the other day, for a book has an end. I'm glad I'm not the man I met, because a book has to stop, and that is his lot.
— Maxwell C. Dancer, © 1996
Commentary
Man I Met begins in admiration. The narrator watches a man who appears settled, clear,
and readable — "built like a door, read like a book" — a life with a start, middle, and a
visible end. He envies the apparent certainty of it, the sense of a story already written.
The poem then reveals, quietly and without drama, that the man is dead — laid in a box, his
book now complete. The certainty the narrator envied turns out to be finality. The poem closes
with relief: he is glad not to be that man, glad his own story has no fixed ending yet. A book
that is finished cannot be added to. The gratitude is understated but real — uncertainty, even
if uncomfortable, means the story continues. Of all the poems in the collection, this one ends
on the clearest note of acceptance.
About the Author
Maxwell C. Dancer wrote these six poems in the mid-1990s, originally publishing them on a
personal website hosted through Earthlight, a New Zealand ISP. The poems were written during
a period of his life that ran on a shifted clock — afternoons given over to computing and
conversation, nights given over to the streets, cafés, and the company of friends who lived
similarly outside the conventional working day.
The poems are anchored in a specific world: a small, safe city navigated largely on foot,
late at night, by people who were self-employed, underemployed, or freelancing — outside the
obligations of office hours and the appearances that came with them. The night in these poems
is not a metaphor borrowed from somewhere else. It was the actual texture of daily life.
Alongside that, the poems carry a recurring ethical concern: that belonging to the night
carried a misread quality, a visible otherness — heavier clothing against the cold, less
attention to the grooming conventions of the nine-to-five world — that made strangers
uncertain about them in passing. The poems resist that misreading quietly but firmly.
Darkness is not danger. Night is not crime. The divide between day people and night people
is one of rhythm and circumstance, not character.
Dancer stopped writing when he met his late wife. After her passing, and now settled again
with a new partner, he finds the world he once wrote from — that particular shifted life,
that city out of phase — no longer exists for him in the same way. Whether writing requires
instability or simply a world that still needs to be made sense of in words, the poems that
remain stand as a precise and honest record of one small life lived carefully at the edges
of the ordinary day.